Treeleaf Zendo Podcasts


Archive for July 2015

July 22, 2015 @ 8:48 pm

July 2015 Talk - Why Zen Folks Fail - Part 5

So many Zen students think that the longer they sit the better. They believe 10 years surpasses 10 months or 10 days, which must be better than 10 hours, which is better than 10 minutes or seconds. They treat Zazen like a taxi meter or points to rack up, the more they sit the closer they are to the goal. They equate more and more sitting with going deeper and deeper, or becoming more and more peaceful, or more and more "Buddha-like", or more and more "enlightened".

However, Zazen only truly hits the mark when all measure of time and score, goals and attainment are dropped away. Only then does a moment of sitting contain all time, only then does one realize the destination ever present. Zazen is thus very unlike many forms of meditation (not to mention very unlike our usual clock watching, tally counting, comparing and measuring, goal oriented attitude toward the rest of our busy lives) in which deeper and deeper attainments, and greater and greater achievements, add up with time. In Zazen, one attains the deepest attainment and the greatest achievement, namely, the timeless which is right in each tick of the clock, the goal ever reached again and again in each passing mile on the road across town. But one only realizes so when one sits as the still and round face of the clock which holds all time as the hands make their circles ...

Further reading and discussion for this talk are available on the Treeleaf forum:

SIT-A-LONG with Jundo: Why Zen Folks FAIL!! (5) - Watching The Clock Rackin Up Points »


Filed under Series: Why Zen Folks Fail ·

July 4, 2015 @ 10:44 pm

July 2015 Zazenkai Dharma Talk

FOR TODAY's TALK: Soto Zen Teacher Kokyo Henkel explains the "basics" of Mirror Awareness very nicely …

The true nature of mind is mirror-like awareness, always just reflecting what’s happening, whether we notice this or not. It never shuts off or stops functioning, even when we’re completely engrossed in conceptual thinking or strong emotions. A mirror just receives whatever object is placed before it, neutrally and naturally. It has no opinions about the object. The mirror doesn’t prefer red over blue, it doesn’t discriminate among these things, and yet it doesn’t block them out, reject them, or alter them in any way. It is just open receptivity, without adding any commentary. … All these qualities of the mirror are also qualities of the nature of mind, the naturally present open awareness of Buddha-Nature.

… During zazen we can open to this receptive mirror awareness. If we try to look directly at it, try to grasp the mirror, we won’t be able to; we will only get to see our ideas of it reflected in it. Therefore the practice is, rather than trying to see the mirror, simply to be the mirror. If we try to be the mirror and also try to figure out what the mirror is, then such figuring is simply reflections on the mirror. It seems quite challenging to just reflect like a mirror, since we are so accustomed to discriminating, preferring, assessing, and getting caught up in the objects placed before us. Though it is challenging, it is also very simple, almost too simple for us to accept.

Further reading for this talk is available in the Zazenkai forum thread:

July 2015 Zazenkai Forum Thread »


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