2011-04

SIT-A-LONG with JUNDO: I Don't Believe in Buddha!!

I have a confession to make: I don't believe in Buddha. It may be shocking for a Buddhist priest to say so, as shocking as hearing a Catholic priest say he "doesn't believe in Jesus". But it's true nonetheless. I am a Buddhist priest who thinks "Buddha" is largely bunk and baloney. At least, I think there's a lot of "bull" to how Buddha is typically portrayed. I think many of the utterly fantastic Mahayana Sutra stories of Buddhas are ridiculous ... hyper-exaggerated ... just unbelievable! (meaning that they cannot be literally believed any more than children's fairy tales). The imagery is incredibly beautiful ... but the tale just incredible nonsense, purely the product of human imagination. I think the image of a "Perfect Buddha" ... either in this world or some Buddha Land ... as a flawless being beyond all human weakness, conflict and ignorance ... is a fable, a religious myth. I think most of the old miracle filled stories are well meaning fictions, sometimes holy lies, and the golden statues and paintings of Buddhas are but depictions of exaggerated dreams. Oh, I believe that there was a man who lived whom we now call "the Buddha", but I think what happened over the centuries' is his victimhood to a process of hagiography. A Buddha or Ancestor dies (same for Jesus, saints and holy men in other religions) and ... century by century ... those in the religion (looking from afar at what the attainments actually were on the part of their "religious icon" and with need to depict the top value of the religion) go over the top, start to imagine, fantasize and exaggerate the wonderful nature of the teacher and teaching into something super-human. A flesh and blood teacher who was merely "Great, Profound and Wonderful" must unfortunately becomes someone "Magical, Miraculous and Mythical" ... all to the point of Malarky. The worshipful dip the man in gold, remove all human qualities and gradually turn their hero into a statue, a super-hero. As a result, "Buddha" is no more real than "Beowulf" or "Batman". However ... my doubts about make believe "Buddhas" are not important to my Buddhist practice in the least. As well, although I do not believe in imaginary Buddhas ... I believe in Buddhas. Better said, I know Buddha for a fact! How? What? Let me explain. I believe in ... I KNOW ... Buddha in many ways, each Real as Real can be. One way is to see that such Buddhas (Bodhisattvas too) exist as a paradigm, an ideal, a goal representing the best of the human condition to which men and women can aspire. As I said in a talk last week on Kannon, the symbol of Compassion: It does not matter that she "may not be really real", for we make Kannon "really real" in life: I had a hard time, for many years, incorporating into my practice many figures such as Kannon and Jizo ... I have come to see "them" as archtypes, representing real characteristics of human life and (since we are just the universe) thus the universe. In other words: When we feel in our hearts and act upon Love and Compassion, thereby Love and Compassion exist as real, concrete aspects of the world which our hearts and acts create. There is no "inside" or "outside" ultimately, thus what is inside you is just as much "the universe" and concrete reality as the moon, gravity and the stars. That is "Kannon", in that way a real and concrete aspect and 'force' of the world. Her 1000 helping hands are our hands, and our actions make her real in the world. As with Bodhisattvas, so it is with the Buddha, all the Buddhas. Wisdom and Compassion realized in each of us is the realization (meaning both "the discovery" and "the making real") of Buddha in the world. We make Buddha real, Kannon and the other Bodhisattvas too. (Mara and the Devil too if we act badly). Next, I believe in the Buddha when I prove the worth of the Buddha's Teachings in my own life. The proof here is right in life's pudding. The Teachings are the Truth of Buddha that we can each verify in our lives. The Heart of the Buddha's teachings ... the Four Noble Truths, the Eightfold Path, Non-Self, Non-Attachment, Dependent Origination, the Middle Way, so much more, ... are all here now and can be known to all of us ... worth the whole ticket of admission! What's more, I recognize that the fantastic stories, the idealized images of Buddhas ... even the most incredible allegories and hallucinatory images of the Mahayana Sutras ... are merely attempts to convey these wondrous Truths and Teachings, to show their power. Even if I do not take the Sutra stories literally, I can dig what they are trying to say behind the wild way they do it. In that way, even the most bizarre image found in some Sutra tale is True if the Teaching it attempts to convey is True. And ultimately, although I do not believe at all in so-called "Awakened Buddhas who have mastered the Dharma 100% and are Perfect Beings beyond all human flaws" ... I believe through and through in "Awakened Buddhas who have mastered the Dharma 100% and are Perfect Beings beyond all human flaws". Huh? Sounds like a contradiction there? Sounds like I am speaking out of both sides of my no sided mouth? Well, get over it. This Buddhist Way allows for countless "contradictions" held in total harmony! You see, I believe in Buddhas who are Perfectly Buddha, Perfectly Reality ... beyond small human concepts of the "pure" and "impure", fully manifesting and enlivening the Dance of Emptiness. That is a kind of Purity and Perfection when there is dropped all human judgments of the stained vs. the pure. I believe in Buddhas who are always moral, never breaking a Precept ... for there is no Precept that can ever be broken, nothing to steal or do violence to, and no separate 'other' to take or injure in any way. Yes, Virginia, there is a Buddha beyond all thought of lack or flaw! In fact, in the realm of Real Buddha, even small minded judgments of "real" and "unreal" cleanly drop away. And when we couple this Great Buddha with the Buddhas we make real in our lives ... by manifesting Wisdom and Compassion in our thoughts, words and acts ... we have a way to manifest that Perfect Buddha right here in the Saha world. We do our best in this life to live Compassionately by the Precepts avoiding harm. We fill ourselves with Prajna Wisdom, seeing this world for the 'dream within a dream' it truly is. At the moment, Buddha and all the Great Bodhisattvas are also real as real can be, walking the earth. The extreme and exaggerated stories of Buddhas' powers are but a mental mirror reflection of human imperfections, extrapolated to the ultimate by men based on seeing what men are now not. These images are themselves just 'Made in Samsara'. Paintings of 'Nirvana' are themselves imperfect goods of Samsara! Yet, there is Nirvana, this Perfection swallowing all small human mirages of perfection and imperfection ... and such is Buddha! Thus, Buddhas are but fables and lies, Buddhas are human aspirations, Buddhas are True Teachings, Buddhas are Whole and Complete beyond "full" or "lack", Buddhas live and breathe in the world when we live and breath like Buddhas. The Buddhist Path is Real Liberation is Real Buddha is Real Today’s Sit-A-Long video follows at this link. Remember: recording ends soon after the beginning bells; a sitting time of 15 to 35 minutes is recommended. Visit the forum thread here!

Whattsa Who'sa Bodhisattva? - Avalokiteshvara (Kannon)

Taigen Dan Leighton writes, in his wonderful book Faces of Compassion: Classic Bodhisattva Archetypes and their Modern Expression ... One meaning of Avalokiteshvara's name is "Regarder of the World's Cries or Sounds," indicated in the Japanese name Kanzeon. A shortened form of this is Kannon (or the Chinese Guanyin), "Hearing or Regarding Sounds." Avalokiteshvara is the one who calmly hears and considers all of the world's sounds of woe. This name implies that empathy and active listening are primary practices of compassion. Just to be present, to remain upright and aware in the face of suffering without needing to react reflexively, is compassion. Kanzeon acknowledges beings and their cries, and responds when appropriate or when it would be useful ... Considering all the many manifestations encompassed by Avalokiteshvara, however, we might also remember to carefully regard our own cries, the suffering of all the beings included within us. We cannot offer compassion to others if we cannot be compassionate, accepting, and forgiving of ourselves. We can hear and acknowledge our own feelings of fear, frustration, and anger with calm uprightness, rather than needing to react externally and act them out inappropriately. I feel this is a wonderful reminder that we should offer Compassion and Loving Kindness to this Sentient Being, you and me, even as we reach out to help all Sentient Beings and the world (we are sentient beings in this world too!). Kannon is often depicted with 1000 arms and eyes, seeing and reaching out toward suffering wherever it manifests. Truly, those hands and eyes are our hands and eyes. Visit the forum thread here!

Baike 2

Dogen writes: "This old plum tree is boundless. All at once its blossoms open and of itself the fruit is born". Please visit the forum thread here!

Whattsa Who'sa Bodhisattva? - Samantabhadra

Baike, Plum Blossoms

Yes, baby, can you divide the reality of one thing happening? Can you cut the sound in half? More than that, with a single blossom, all blossoms. The whole reality is captured in a single unfolding. From star to bin, all is said and expressed. Check this. gassho Taigu Visit the forum thread here!

BIG ANNOUNCEMENT Welcome Genpo Roshi, New Abbot at Treeleaf!

I have a BIG BIG BIG BIG BIG BIG announcement to make: Let's extend a warm welcome to ... DENNIS 'GENPO' MERZEL ROSHI as our NEW ABBOT OF TREELEAF SANGHA!!! (and GOODBYE TAIGU!! You broke Jundo's heart ...  ) NOTICE: NEW SANGHA FEES EFFECTIVE IMMEDIATELY! Visit the Forum Thread here!

April 1-2, 2011- Our Monthly 4-hour Zazenkai!

PLEASE NOTE THAT DAYLIGHT SAVINGS HAS BEGUN IN NORTH AMERICA AND EUROPE. THE SUBJECT OF THE LITTLE TALK THIS TIME WILL BE A SONG CALLED "THE FERRYMAN" by Ralph McTell. PLEASE SEE THE LYRICS HERE and HAVE A LISTEN: LINK: http://www.treeleaf.org/forum/viewtopic.php?p=51011#p51011 Dear All, Please 'sit-a-long' with our MONTHLY 4-hour ZAZENKAI, netcast LIVE 8am to noon Japan time Saturday morning (1/1) (that is New York 7pm to 11pm, Los Angeles 4pm to 8pm (Friday night 12/31), London midnight to 4am and Paris 1am to 5am (early Saturday morning)) ... and visible at the following link during those times ... LIVE ZAZENKAI NETCAST at USTREAM: http://www.ustream.tv/channel/sit-a-long-with-jundo But FEAR NOT if not possible for you to join 'live' in your location at those times, as the entire sitting is recorded in 'REAL TIME' and available for full participation 'ON DEMAND' at ANY TIME after that, no different from the 'live' sitting . Just click then on the links below: THE 'REAL TIME, ANY TIME' recorded version is divided into 3 parts as follows (click on the links) : 00:00 - 00:50 CEREMONY (HEART SUTRA / SANDOKAI IN ENGLISH) & ZAZEN 00:50 - 01:00 KINHIN 01:00 - 01:30 ZAZEN 01:30 - 01:50 KINHIN 01:50 - 02:30 DHARMA TALK & ZAZEN 02:30 - 02:40 KINHIN 02:40 - 03:15 ZAZEN 03:15 - 03:30 KINHIN 03:30 - 04:00 METTA CHANT & ZAZEN, VERSE OF ATONEMENT, FOUR VOWS, & CLOSING Our Zazenkai consists of our chanting the 'Heart Sutra' and the 'Identity of Relative and Absolute (Sandokai)' in English (please download our Chant Book at the link below), some full floor prostrations (please follow along with me ... or a simple Gassho can be substituted if you wish), a little talk by me ... and we close with the 'Metta Chant', followed at the end with the 'Verse of Atonement' and 'The Four Vows'. Oh, and lots and lots of Zazen and walkin' Kinhin in between! Please download and print out the Chant Book (PDF) at the following link: http://www.treeleaf.org/forum/viewtopic.php?f=11&t=2231 I STRONGLY SUGGEST THAT YOU POSITION YOUR ZAFU ON THE FLOOR IN A PLACE WHERE YOU ARE NOT STARING DIRECTLY AT THE COMPUTER SCREEN, BUT CAN GLANCE OVER AND SEE THE SCREEN WHEN NECESSARY. YOUR ZAFU SHOULD ALSO BE IN A POSITION WHERE YOU CAN SEE THE COMPUTER SCREEN WHILE STANDING IN FRONT OF THE ZAFU FOR THE CEREMONIES, AND HAVE ROOM FOR BOWING AND KINHIN. ALSO, REMEMBER TO SET YOUR COMPUTER (& SCREEN SAVER) SO THAT IT DOES NOT SHUT OFF DURING THE 4 HOURS. I hope you will join us ... an open Zafu is waiting. When we drop all thought of 'here' 'there' 'now' 'then' ... we are sitting all together! Gassho, Jundo Visit the forum thread here!