TREELEAF ZENDO PODCAST

In the stream, Dogen's poem

Dogen writes these few verses:
In the stream
Rushing past
to the dusty world
my fleeting form
casts no reflection
Echoing a distant poem of Tozan in the Jewel Mirror Samadhi:
it is like looking into a precious mirror
form and image behold each other
You are not it, it is you
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The sitting that fills the whole universe

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September 1st, 2012- OUR MONTHLY 4-hour ZAZENKAI!

OUR ZAZENKAI marks the COMMENCEMENT OF ANGO and our upcoming GLOBAL DAY OF SERVICE
ALSO, AN (unintentionally very quiet) CHANTING OF "WE SHALL OVERCOME" SHALL BE IN PLACE OF THE 'IDENTITY OF RELATIVE AND ABSOLUTE (Sandokai)' THIS TIME ..
... and note other sound issues, and that we have no netcast the last 15 minutes ...
Dear All,
Please 'sit-a-long' with our MONTHLY 4-hour ZAZENKAI, netcast LIVE 8am to noon Japan time Saturday morning (that is New York 7pm to 11pm, Los Angeles 4pm to 8pm (Friday night), London midnight to 4am and Paris 1am to 5am (early Saturday morning))
... to be visible at the following link during those times and any time thereafter ...
LIVE ZAZENKAI NETCAST at GOOGLE+ IS HERE:
CLICK ON THE TAB ON LOWER RIGHT FOR 'FULL SCREEN
WATCH LIVE 'ONE WAY' AND SIT-A-LONG. IF JOINING WITH CAMERA, PLEASE MAKE SURE YOUR MICROPHONE IS MUTED:
The Sitting Schedule is as follows;
00:00 - 00:50 CEREMONY (HEART SUTRA / SANDOKAI IN ENGLISH) & ZAZEN
00:50 - 01:00 KINHIN
01:00 - 01:30 ZAZEN
01:30 - 01:50 KINHIN
01:50 - 02:30 DHARMA TALK & ZAZEN
02:30 - 02:40 KINHIN
02:40 - 03:15 ZAZEN
03:15 - 03:30 KINHIN
03:30 - 04:00 METTA CHANT & ZAZEN, VERSE OF ATONEMENT, FOUR VOWS, & CLOSING
Our Zazenkai consists of our chanting the 'Heart Sutra' and the 'Identity of Relative and Absolute (Sandokai)' in English (please download our Chant Book at the link below), some full floor prostrations (please follow along with me ... or a simple Gassho can be substituted if you wish), a little talk by me ... and we close with the 'Metta Chant', followed at the end with the 'Verse of Atonement' and 'The Four Vows'. Oh, and lots and lots of Zazen and walkin' Kinhin in between!
Please download and print out the Chants we will recite at the following link (PDF):
Chant Book (PDF)
or
Chant Book (SHORT VERSION HTML)
I STRONGLY SUGGEST THAT YOU POSITION YOUR ZAFU ON THE FLOOR IN A PLACE WHERE YOU ARE NOT STARING DIRECTLY AT THE COMPUTER SCREEN, BUT CAN GLANCE OVER AND SEE THE SCREEN WHEN NECESSARY. YOUR ZAFU SHOULD ALSO BE IN A POSITION WHERE YOU CAN SEE THE COMPUTER SCREEN WHILE STANDING IN FRONT OF THE ZAFU FOR THE CEREMONIES, AND HAVE ROOM FOR BOWING AND KINHIN.
ALSO, REMEMBER TO SET YOUR COMPUTER (& SCREEN SAVER) SO THAT IT DOES NOT SHUT OFF DURING THE 4 HOURS.
I hope you will join us ... an open Zafu is waiting. When we drop all thought of 'here' 'there' 'now' 'then' ... we are sitting all together!
Gassho, Jundo
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SIT-A-LONG with JUNDO: Sex Scandal Finger Wagging

I want to wag my finger, not just at the Zen teachers caught in scandals recently (although at most of them too), but at the reactions of some folks to the scandals. Particularly, I want to call out:
Those folks ... some of them fellow Buddhist priests or moderators of Buddhist forums ... who would seek to ignore, hide or explain away some of these scandals, like sweeping dirt under a rug. Shame on them, shame on all of us, and we are contributing in part to these things if we do not look them square on.
But at the same time, I wish to question those folks who would lump all these so called "sex scandals" together ... both the few (very few!) true predators, date rapists, serial seducers and other abusers who misuse their role, trust and influence as "teachers" and clergy ... and those other folks who may have fallen into a very ordinary intimate affair between grown, mature consenting adults. All are not cut from the same cloth, and the second group should not be treated the same as the first. I most certainly agree that a teacher should almost never commence a sexual relationship with a student ... much as a psychologist should never have a sexual relationship with a patient ... because of the potential disparity in power, reliance, psychological influence and vulnerability between the parties. I also agree that those married clergy who fall into extra-marital affairs have cause to reflect on their actions in light of their marriage vows and the Precepts on honesty. But the fact of the matter is that Japanese Lineage clergy are not generally celibate, and there will be cases truly between consenting adults with no misuse or important trigger in the power, position or influence of the teacher as teacher or serious moral offense beyond someone breaking their marriage vows. While I see every reason to criticize ... and suspend or punish or defrock ... the real predators and power abusers, I see little reason to treat the same way every case of sexual doings, and let's be careful in distinguishing which is which.
I also wag my finger at those folks who profess to have lost their trust in all Zen or Buddhist Teachers because of the missteps of a few. Baloney! A few bad apples do not spoil the whole apple orchard, and the fact is that most ... the vast majority of ... Buddhist Teachers I know are sincere, honest, dedicated, committed folks who generally would not hurt a fly.
I also tisk tisk those folks who think that, because a Zen Master shows any failing at all ... from losing his cool from time to time, showing some weakness in personality, having some vice ... that completely disqualifies the teacher from all right and entitlement to teach (let along teach well!). Such a view is typical of the ZEN IDEALISTS AND ROMANTICS out there, looking for perfect Zen teachers without a fault or failing, who think that "Enlightenment" means never making a mistake in the words out of one's mouth, and never having a "bad hair day" again. TIME TO COME DOWN FROM THE CLOUDS! I would say that, if you are looking for a good Zen guide, find a man or woman who sometimes falls down, makes mistakes, makes a donkey's ass of him or herself... and observe closely what happens, watch how he or she does it. Oh, don't get me wrong... probably you do not want as a teacher someone who falls down each and every day, nor someone who falls down too BIG (robbing banks, lying profusely and intentionally starting fires, for example ... nor the few aforesaid predators or serial seducers). No, I mean someone who... every so often, now and then, like everyone... makes a fool of him/herself, loses his Zen Master cool, over-indulges, yields to temptation, does a real face-flop, says something she regrets, breaks some (hopefully not too big) Precepts in some very human way. Observe how does this person recover their balance? With what grace do they fall and, more importantly, get back up on their feet? Do they profoundly reflect on their mistakes, learn from them, apologize sincerely to anyone hurt (hopefully not too badly) ... and move on? As a matter of fact, since this crazy practice is greatly about living with some grace in this imperfect, often disappointing, trap and temptation filled world, a teacher with a couple of serious imperfections may be a good guide on how to avoid, lessen or escape the worst of it!
That leads me, finally, to cluck cluck at two corollary misconceptions about Zen Teachers:
The first misconception is that Zen Teachers ... Zen Masters ... are ever supposed to be as perfect as a Buddha, beyond all error and mistake, totally one with the universe, always doing what is to be done in every situation, always speaking with a Buddha's tongue, never possibly to trip or fall, at total peace and harmony and wholeness with all this self-life-world, each and all Golden Buddhas and Perfect Jewels. Hockey-pucks! That is the view of some overly idealistic folks who have read too many Lineage Legends and Sutra story books in which our religious heroes and icons ... after being dead and gone ... are dipped in gold and polished up into super-human characters. Sure, as in any religion, we have many TRULY saintly and inspired, enlightened and enlightening folks in our Tradition, living and dead. However, most of the image of "Zen Master" is a bit of religious hype and propaganda.
In my view, a "master" is someone with some "mastery" in an art or tradition to practice, pass on and pass down ... from carpentry to medicine to martial arts to Zen Buddhary. It need not mean the "master" is perfect and never errs. One can be a "master carpenter", yet not every corner will always be smooth; a "master surgeon" and lifesaver of thousands, yet sometimes make a bad cut, bungled diagnosis or deadly error. However, one should be pretty darn skilled in applying the art in life, and much more skilled and competent than those without the skills required. As in mastery in the martial arts, there is no technique in Zen for never being hit or never losing one's footing ... let alone for winning every battle ... there is no training offered on how to never fall, but rather, endless training on how to fall well. Show me the man or woman who encounters life's obstacles, sunny and rainy days, loops and losses, ups and downs ... all the mess and mayhem of Samsara ... who may be sometimes knocked sideways or down ... but who demonstrates how to be hit well and recover one's footing ... and I will show you a great Zen teacher.
One of the unfortunate aspects of religion is the tendency to put the leader or "guru" on a pedestal as being perfect, beyond any and all human failing ... always wise, never saying the wrong thing, always balanced and in control. The Lineage legends and Sutra story books tend to dip in gold and place on pedestals all our long dead ancestors, scrubbing them of every human failing. I think that unfortunate. Plenty of wannabe cult leaders are ready to play to such an image even now ... and plenty of "need a daddy to tell me what to do" students are ever willing to buy into it. That is a shame.
In fact, there are really no "Zen Teachers" ... for Zen cannot be taught. The "Teachers" are more like experienced "Dharma Friends" offering tips and coaching to help the seeker do all the heavy lifting ... and sitting ... and living ... on their own.
No, there are no Zen masters who are as perfect as a Buddha, beyond all error and mistake, totally one with the universe, always doing what is to be done in every situation, always speaking with a Buddha's tongue, never possibly to trip or fall, at total peace and harmony and wholeness with all this self-life-world, each and all a Golden Buddha and Perfect Jewel.
But that leads to the last misconception:
For, in fact, ALL Zen masters (even the predators and abusers!) are as perfect as a Buddha, beyond all error and mistake, totally one with the universe, always doing what is to be done in every situation, always speaking with a Buddha's tongue, never possibly to trip or fall, at total peace and harmony and wholeness with all this self-life-world, each and all Golden Buddhas and Perfect Jewels. TRULY! I KID YOU NOT!
Sound like a contradiction? (Zen had lots of those!)
You see, so are you ... and all people ... and every mountain and tree and star! Each and All Buddha, Beyond Error and Mistake, totally at one piece and harmony and wholeness with the universe, all preaching with a Buddha's tongue, with no place possibly to fall etc. etc. "Enlightenment" is a realization that there is no place to fall, ultimately no self to stumble, no "mistake" that can ever be made. All things are Perfect Jewels in their way, Whole. That is true. But it is just as true that there is no place to fall, no stumbling or possible mistake... even as we may fall and stumble and make mistakes!
The Zen Master should simply realize (know and embody) that fact more than the average bloke ... and hopefully have some skill in helping her students realize such too in their lives.
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Sit-A-Long with Taigu: Cloud in the Sky, Water in a Bottle

SIT-A-LONG with JUNDO: Pain, Suffering & Freedom

I have friends these days who are feeling the pain of cancer, grief at the death of a spouse, worry over a sick child, a broken heart from a broken marriage, fear and despair from loss of a job. I wish I could take their pain away, but I can't. Zazen is powerless for all of it too, and can't cure their cancer, remove the physical pain, heal the baby, bring back the lost loved one or fix the economy. Zazen is useless in that way. Even the buddha could not escape sickness, old age and death, and in some of the old Suttas (such as quoted here from the Sangiti Sutta) had to give up Teaching on days when feeling too poorly (Some Buddhists say he was just pretending to be sick as "expedient means", but I don't think so):
"Shariputra, you think of a discourse on Dhamma to give to the monks. My back aches, I want to stretch it."
"Very good, Lord." Replied Shariputra.
The buddha is quoted in his last days (from the Maha-Parinibbana Sutta):
"Now I am frail, Ananda, old, aged, far gone in years. This is my eightieth year, and my life is spent. Even as an old cart, Ananda, is held together with much difficulty, so the body of the Tathagata is kept going only with supports. It is, Ananda, only when the Tathagata, disregarding external objects, with the cessation of certain feelings, attains to and abides in the signless concentration of mind, that his body is more comfortable."
A recent posting by one of our Sangha members described his use of Zazen in place of anesthesia for minor surgery, and medical research shows that Zazen meditation resembling Shikantaza appears to reduce sensitivity to moderate pain. However, although some forms of meditation and self-hypnosis are helpful for relieving pain by concentrating or redirecting the mind away from the aches and the like ... probably modern pharmaceutical pain killers (despite the drawbacks) will do a quicker and more thorough job in this 21st century. Although a very helpful tool in some forms of pain reduction as one link in dealing with chronic pain and the like, I believe that Zazen's real real strength is not there.
Likewise, while Zazen may (studies show) help or sometimes fully relieve depression or various other psychological conditions such as stress, panic disorders and various neurosis, it may not for the most stubborn cases or those with a physiological origin (as some sometimes depressed or alcoholic modern Buddhist Teachers like Taizan Maezumi, Chögyam Trungpa and Soen Nakagawa should attest). One had best seek counseling, medical treatment, a 12-Step Program or the like hand in hand with Zazen.
Zazen can't even fix a bad tooth (you need to see a dentist, not a Zen Master, for that!) For the most part, Zazen will not relieve human pain.
But "pain" is not "suffering" (Dukkha) in a Buddhist sense. This Dukkha is a special Buddhist word, perhaps best rendered as “dissatisfaction,” “anxiety,” “disappointment,” “unease at imperfection,” or “frustration” — the conditions wherein your little “self” wishes this life/world to be X, yet this life/world is not X. The dissatisfaction and anxiety at the "gap" is "Dukkha". For "Dukkha/Suffering", Zazen is absolutely a complete and thorough cure for everything that ails us! How?
Well, on the one hand, the buddha left us a way to encounter a realm (also called "Buddha" ... but with a Big "B") where there is no pain, no disease, no birth or death, no separation, no loss, no bad teeth from the start ... because no individual selves to feel it! Zazen is the door. Of course (like the buddha's bad back), one will certainly continue to encounter days of pain, sickness, oral cavities and all the rest so long as one is alive in a human body (until we all leave this visible samsaric world and become Big B Buddha through and through!). Unfortunately, so long as we are alive in this messy world there will still be cancer, broken bones, broken hearts, broken relationships and all the rest. However (and strange as it may seem) through our Zen Practice, we also encounter a view free of a "we" to encounter any of that ... At Once!
Strange as it may seem, when these two views are combined, we experience pain AND freedom from pain at once, separation AND wholeness at once, death AND no death at once, holes in life or broken dreams AND nothing ever missing or breakable at once. A bad tooth AND a Buddha's Smile At Once, As One.
We also encounter a Buddha's Way of living filled with total allowing, letting be, radical acceptance of the pain, embracing of every loss and tragedy. That is so even as part of us, the human part, still cannot allow, tolerate or accept the pain, loss and tragedy one bit. When the two are combined as one, what results is an allowing-though not allowing, a 'letting be' even while (simultaneously) passionately resisting, and an acceptance without acceptance of pain, loss and tragedy. Such seemingly contradictory ways of living with pain and tribulations can be lived at once, as one. We are better able to bear it all, shoulder it, endure. Thus (as counter-intuitive and contradictory as it may sound) we experience human fear and a Buddha's fearlessness at once, sadness and endless peace at once, physical pain which we scream from -and- spiritual calm at once, a broken heart and nothing ever broken at once.
No, Buddhism and Zazen can not fix your cancer, busted marriage, broken incisor or other hard times. In life, there’s sickness, old age, death, loss … other physical and mental pain. But that’s not why ‘Life is Suffering‘. Not at all, said the Buddha. For:
... sickness is "suffering", but only when we refuse the condition …
… old age, if we long for youth …
… death, because we cling to life …
… loss is "suffering", when we cannot let go …
... violated expectations, when we wish life otherwise …
Thus, in Zazen, learn to live a way of life accepting, embracing, allowing, fully flowing as, celebrating a life of inevitable sickness, getting old, someday dying ourself or letting go of those we love, ups and down, gains and losses, sometime wins and sometime defeats ...
... cast them all into the great dance of Emptiness, and dance along ...
... learn to live with such total allowing and acceptance even as you cry sometimes, moan sometimes, are sad or grieving or depressed sometimes ...
and thus (as humans do) you may still feel days of sadness, fear, loneliness or hurt ... but also Joy, Peace, Satisfaction, Wholeness and Completeness ... AT ONCE! ...
... you will feel times of pain like an aging buddha did ... but also Total Liberation from Dukkha, from Suffering.
Today’s Sit-A-Long video follows at this link. Remember: recording ends soon after the beginning bells; a sitting time of 15 to 35 minutes is recommended

SIT-A-LONG with Taigu FUKANZAZENGI 7

Even if, proud of our understanding and richly endowed with realizations, we obtain special states of insight, attain the truth, clarify the mind, manifest a zeal that pierces the sky, and ramble through those remote spheres that are entered with the head; we have almost completely lost the vigorous path of getting the body out.
Même si, fiers de notre compréhension et comblés par l’éveil, nous accédons à des états spéciaux, atteignons la vérité, purifions l’esprit et manifestons un zèle sans limites, nous errons toujours dans ces sphères lointaines que seul l’intellect peut pénétrer et nous aurons perdu le chemin dynamique qui permet de sortir le corps.
I wrote this a few years ago:
Only ignorant non monks may say: Sawaki is moving the brush.
No brush, no Sawaki. Just the endless activity of suchness.
As your eyes meets the kakejiku, it comes to life and light.
As your eyes meet the paper, they move the original brush.
You sit and everything sits with you.
What is real? We haven't the faintest idea. In "no idea" is reality.
No big deal. No monk or non monk.
What is the religion of trees? the prayer of twigs?*
Water jumps in frogs, stone women make love at dawn,
your eye, Shobogenzo, turns the whole universe *like a flower.
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SIT-A-LONG with JUNDO: Announcing the GLOBAL DAY OF SERVICE

We are pleased to announce our GLOBAL DAY OF SERVICE initiative here at Treeleaf. Starting in a few weeks, we will be asking each and all of our Treeleaf folks, in some way, to spend a day making their communities, the lives of others, this world a bit better. This is a chance to live the Virtues of Generosity and Giving, and our Bodhisattva Vows to Aid All Sentient Beings.
Please look for additional information, and ideas for activities suitable for you, in the ENGAGED & CHARITABLE PROJECTS CENTER of our forum. There, we hope to develop a variety of charitable and socially engaged projects and practices seeking to aid and assist our fellow sentient beings in this world. Please join in and do your part.
In fact, this is the "donation" we ask of you for participating in Treeleaf. Our Sangha is Freeing, but not Free ... and though we do not ask for money for our activities here, we do ask EVERYONE to roll up their sleeves and do something to help those truly in need. Thus, I am going to ask every single person sitting in our Sangha, without exception, to join in this. I hope other Buddhists and Buddhist groups ... anyone in fact ... will join with us on this project. This is not simply a matter of writing a check (though that is good too), but rather we will request "hands on" work of some kind taking a day or much of a day. No one type of activity will be required, although some activity is required of you, and there will be an activity suitable for each and all of you to choose, something for everyone despite busy schedules or physical limitations. There is always a way to help.
Please see this thread by Yugen for further information ...
http://www.treeleaf.org/forums/showthread.php?9906-Announcing-Treeleaf-Global-Service-Initiative%21
And a bit more on this from me ...
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