TREELEAF ZENDO PODCAST

June 2015 Zazenkai Dharma Talk

TODAY's TALK: Jijuyu-zanmai (The Self-Fulfilliing Samadhi / The still abiding taste of the self in self-fulfillment) by Menzan Zuiho Osho
Menzan Zuihō (面山瑞方, 1683-1769) was a Japanese Sōtō Zen scholar and abbot of the Zenjo-ji and Kuin-ji temples active during the Tokugawa era. Menzan's scholarship was part of the Tokugawa movement of returning to original historical sources to revitalize Zen (復古. "fukko" - "return to the old"), especially the works of Dōgen Zenji. Before Menzan the works of Dōgen were not widely studied or put into practice, and he helped revitalize the Sōtō school by analyzing and building on Dogen's writings. Menzan used Dōgen to promote a reform of the Sōtō sect, which included reforming the monastic code and meditation practice. Due to Menzan's efforts, Dōgen studies now occupies a central position in Sōtō Zen thought.Menzan was also involved in lecturing to the public and teaching laymen and laywomen meditation practice. One of his most famous works, the Buddha Samadhi (Jijuyu Zanmai) is addressed to laypeople and focuses on the teachings of Dōgen.
The reading for this talk is available in the Zazenkai forum thread.
June 2015 Zazenkai Forum Thread »

May 2015 Talk - Why Zen Folks Fail - Part 2

People fail at Zen because they think there is a place to fail. But in fact, THERE IS NO PLACE TO FAIL!
People fail at Zen because they think there is -no- place to fail. In fact, THERE ARE ENDLESS PLACES TO FAIL!
The biggest place to fail is to believe that there either is or is not places to fail. Better said, the trap is the failure to know that ONE CAN FAIL YET NOT FAIL AT ONCE!

May 2015 Talk - Why Zen Folks Fail - Part I

Zen folks fail because we're IGNORANT, DELUDED sentient beings, of course! But more specifically, because of several common mistakes and misguided assumptions among many Zen students new and old (and by so-called Zen Teachers too).
This is the first of a NEW VIDEO/AUDIO PODCAST SERIES and, over the coming weeks, I will look at many of the reasons that Zen students, Teachers, Zen groups and Buddhism in general are EPICALLY FAILING in the West (and why they are also doing quite well in so many ways, thank you!).
Join the discussion for this episode at the Treeleaf.org forum.

May 2015 Zazenkai Dharma Talk

Buddhism [1] explains why sorrows exist in the world, and explains in reasonable, cogent, realistic ways (beyond some rather more doubtful and fanciful explanations it also offers), [2] provides a vision which offers peace and compassion amid, and transcendence of, all human suffering, and, simultaneously [3] offers a workable path toward the alleviation of such suffering and ugliness in this world in ways vitally necessary for our species' future.If Buddhism failed in those three hard tasks, I don't think it would have much value. Fortunately, I believe, it does not fail in those tasks. Thus, I can say that this talk is as positive and optimistic in tone as it is sad and broken hearted. It is not merely one or the other. May 2015 Zazenkai Forum Thread

SIT-A-LONG with Jundo: gratitude & Great Gratitude

This "Buddha quote", however nice it sounds, is not something the Buddha likely said at all (turns out to be from the cheery 70's writer on love, Leo Buscaglia). Oh, the Buddha certainly taught us to be grateful for this precious life, but also to be Grateful (Big "G") in a way that puts down the balance sheet and any need even to hunt for the "silver lining". What is the difference between gratitude and Great Gratitude seen in a Buddha's Eye? Daido Loori once recommended this elegant, simple practice on daily gratitude. I will second the recommendation:Expressing gratitude is transformative, just as transformative as expressing complaint. Imagine an experiment involving two people. One is asked to spend ten minutes each morning and evening expressing gratitude (there is always something to be grateful for), while the other is asked to spend the same amount of time practicing complaining (there is, after all, always something to complain about). One of the subjects is saying things like, "I hate my job. I can't stand this apartment. Why can't I make enough money? My spouse doesn't get along with me. That dog next door never stops barking and I just can't stand this neighborhood." The other is saying things like, "I'm really grateful for the opportunity to work; there are so many people these days who can't even find a job. And I'm sure grateful for my health. What a gorgeous day; I really like this fall breeze." They do this experiment for a year. Guaranteed, at the end of that year the person practicing complaining will have deeply reaffirmed all his negative "stuff" rather than having let it go, while the one practicing gratitude will be a very grateful person. . . Expressing gratitude can, indeed, change our way of seeing ourselves and the world.This is a lovely, transformative practice. Yet, Daido would also remind us, there is a greater, transcendent, boundless Gratitude in the Buddha's Teachings that does not even need the subtle "see the bright side" "find the positive to counter the negative" or "personal pay-off of what's ultimately nice for 'me'" in the above sense of ordinary gratitude. Rather, there's an even Greater "Non-Pay-off" than that! A Jewel so precious, it shines as both earthly jewels and life's thrown bricks and stones in our shoe.Ordinary human gratitude is what we are encouraged to feel in the above exercise, and it is fine. In fact, it is wise, healthy and important. Yet there is a "Buddha's Gratitude" which is not dependent on what we "like" that momentarily pleases the selfish-self, that is not based simply on "looking out for the good side" or experiencing the "gorgeous" day. This Emptiness that is all Fullness -is- both the glass "half full" and "half empty!"A Buddha's Gratitude is Vast and Unlimited ... a Gratitude both for that which we love and that which we may not, a Treasure beyond yet holding mere "silver linings" "brass rings" and "lumps of coal". It is a Peace and Wholeness which transcends "pro vs. con", a Beauty which sees even the ugly times as "gorgeous day". We are grateful for life, for death, for health, for sickness .. each and all as Sacred. It is a Gratitude in the face of a cancer diagnosis, Gratitude that dances all disappointments, a Gratitude which comfortably holds even the tragedy of Syria or any other bloody field (a Gratitude that is Grateful, even as we seek to stop such tragedies in the world). This last point is vital too, for while such is a Gratitude ever Grateful for this world of both peace and war, health and disease, nonetheless we may seek for peace, fight the disease. While Grateful for this garden of both flowers and weeds, each a Jewel in Indra's Net, we may seek to water the flowers and pluck the weeds we can. Yes, it is a lovely Practice to not complain, and to learn to see the "bright side" of life's ups and downs. But I also recommend to sit Zazen, sit as Gratitude sitting, sit as this Light which holds light and dark and all shades in between.Yes, please practice daily the expressing of gratitude, and complain less and see the "negatives" less. Simultaneously, please let us work to make this world nicer, more peaceful, to end the wars, feed the hungry, nurse the sick. Yet let us also Sit a Buddha's Gratitude for ALL OF IT. Please visit the forum thread here!

SIT-A-LONG with Jundo - TO ALL SOLO PRACTITIONERS: Don't Be A Selfish Pratyeka-buddha

Many times I hear folks say that they want to practice on their own, and not join in a Buddhist Community, because doing so gets in the way of their own practicing and sitting. They say that other people or having a teacher are a distraction, take up "my" precious time, are not a benefit to "me".Well, I say: Don't be a selfish sitter, a Pratyeka-buddha. There is an obligation, a face of the Bodhisattva Vow and taking refuge in Sangha, to support the Practice of others and not to be a Pratyeka-buddha. Ours is a Path beyond one's personal needs and wants. It is not a matter simply about what "I" want, what "I" need to do or learn, staring into my own navel. Pratyeka-buddha:In Buddhism, one who attains enlightenment through his own efforts rather than by listening to the teachings of a buddha. The way of the self-enlightened buddha was criticized in Mahayana Buddhism, which rejects the path of self-enlightenment as too limiting and embraces the ideal of the Bodhisattva, who postpones final enlightenment to work for the rescue of others.It is much like family and children, who we tend to and spend time with ... whether we selfishly always want to or not, and whether or not we would rather run away. Community activity is vital. Sure, there is a place for "time alone" (whether in my "man cave" in the house or my "Bodhidharma cave" in the mountains), but in the end we have a duty to the community ... and to ourself ... to help and be together. Self and other are 'not two', and the community leaves us all stronger.

SIT-A-LONG with Jundo: WHOLENESS

WHOLENESS ... 　　　　　... WHOLENESS... so whole that even saying "wholeness" is wholly unnecessary.Please visit the forum thread here!

Original face, Dogen 's words

in spring, the cherry blossoms
in summer, the cuckoo 's song,
in autumn, the moon shining,
in winter, the frozen snow:
how pure and clear are the seasons!
Please visit the forum thread here!